Owlstain, FZ 23632
Additionally, our authors, agitators, creative types, and whatnot, all clamoring aggressively to appease their curious ardors and craven appetites by articulately confirming in a complex and appealing cacophony of corroborating ascriptions and autochthonous confutations and auxiliary causeries in the form of candid apologiæ, cavalier apotheoses, apostrophic canticles, and canonical addenda calqued and cammed and calligraphed and composed under the catholic auspices of autonomous circumscriptions of annual, quarterly, monthly, or even hebdomadarian circulation, including but not limited to, the Clitalytical-Analytical Review (CAR), la Revue Analytique de la Clitalyse (RAC), l’Anarchie Tétrastique (AT), Schizomythologica Testrasticii Divastigarum (STD, or TDS: Tetrastic Divastigations in Schizomythology), the Yazdehan Socialist Review of Anarchism, Altarity, Literature, Nature, Reality, Ideas, and Existential Goetica (YSRAALNRIEG), and the Texian Review of Elevenses (TRE), created a chimerically ambagious chaos until, vers la fin de l’an 1996, D. I. Swopes, fresh from her yazdehan initiation at the instaurational INTEC chez Nobe Arinami in Lutèce, cut short her senimalistic exile in that city, and returned to Owlstain to reorganize tutta, tutte, tutto e tutti along more accurate and less cumbersome, more cultivated and less ambivalent, more affectionable and less contentious and all so adorably all-embracing hendecalexahedral principles, resulting in JYazS, our Journal of Yazdehan Studies, of which she remains a most charmingly affable redashter to this day.
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